Why do we target the wealth of billionaires but ignore the vast wealth of churches?

There are all too many profitable companies in the U.S. that will not pay taxes this, but this year's tax deadbeats also include 300,000 religious congregations who own $600 billion in property, yet pay no federal, state, local or property taxes.

If you sell cheap shoes and clothing, like Forever 21, you pay taxes. but if you are Forever 33 (Jesus) and sell invisible products like salvation, heaven, etc., you pay no taxes. Most non-profits are still required to submit IRS Form 990 , but not Forever 33 organizations.

If we raise sin taxes on things that are bad (like tobacco, alcohol, marijuana) to get people to stop doing them, then why do we not tax the hell out of religion so people don't get stupid and start believing in large invisible, imaginary sky creatures

More people than ever before are non-religious, and we shouldn't have to subsidize a myth that we're not buying into

If we levy taxes - sin taxes, they call them - on things that are bad to get people to stop doing them, why don't we tax religion - a sexist, homophobic magic act that's been used to justify everything from genital mutilation to genocide?

You want to raise the tax on tobacco so kids don't get cancer?

Okay. But then let's put one on Sunday School so they don't get stupid.

Want to know how dangerous fake news is? Two thousand years later and people still believe the virgin birth Jesus walked on water, turned water into wine, died, resurrected and ascended into heaven. No wonder fake news is so widespread. People will believe damn near anything. Happy fake holiday!

Top 10 Reasons Churches Should Not Be Tax Exempt October 21, 2014
Dave Anderson Listland
The purpose of government is to provide law and order in society. They recognize that people have different beliefs, and should operate in order to protect the citizens from unnecessary conflicts that may arise from these beliefs. Another way you to consider their role would be to see government as a necessary body to provide the infrastructure with which we can pursue our "happiness" as defined by our social beliefs. To succeed in this role, government must meet two main requirements; first, they need the resources to provide such infrastructure and second, they need to take into consideration all relevant interests under their mandate.

Lets take a second to explore both of these requirements. Government by itself and in the purest sense has no real resources to speak of, only the ability to define and implement law. Law is essential for a government to function, and is guided by the overall mandate for which the government was defined in the first place. Throughout history, man developed social beliefs, eventually forming an ideal to which a government was built in order to protect this ideal through law. Defining and implementing laws may be relatively straightforward in a small village of 20 people, but in today's world, that translates into a wide range of things. Legal professionals must interpret and maintain laws, police and civil services enforce or protect what those laws stand for, physical infrastructure like roads facilitate the enforcement and protection of those laws, etc. To maintain all of these requirements, there is a very real cost, one that the government obtains via taxation and the modern economy. Omitted Tax If Churches Don't Pay, We all shoulder the burden

"Those who use must contribute." The modern tax system is an interpretation of this adage, guided by the founding principles of government. While the tax figures may not be the same for all, they do reflect the interpretation of equality among those that benefit from government services. To exempt one beneficiary from such taxation responsibilities forces the other beneficiaries to unfairly shoulder their tax burden, while giving them no additional benefits. The church and religious institutions are an example of a beneficiary of government services. Whether they choose to accept the services or not, they are subject to the same protection as everyone else and they enjoy the same social peace effected by governments existence and effective implementation of laws.

Because they benefit from government, they must also contribute to sustaining the government. To not do so is simply unfair, as it would result in other constituents indirectly bearing the tax burden while not gaining any additional benefit. Because the government doesn't get anything from churches but still provides for them (infrastructure, legal rights, etc.), they now have to collect more tax. Who do they collect more tax from? Regular citizens and organizations. If benefits are distributed without discrimination and we are all equal under the eyes of the law, churches should pay tax like every other constituent. Quite simply, it is unfair for churches and religious institutions to reap benefits from government, whether fully realized or potential benefits, without paying for it in equal measure like everyone else.

Church Tax exemptions spread the word, the wrong way

In addition to an unfair shouldering of costs, tax exemptions to the church also effectively force non-believers to advocate religion. True freedom to choose your own religion or faith implies that no individual should be subject to shouldering any burden related to any religion he or she does not choose to practice. As explained above earlier, the cost of the infrastructure and everything else that allows churches to propagate and practice their respective religions has a real economic impact and a real cost. Where does this funding come from if churches are tax-exempt? Forcing an individual to pay for what is effectively the propagation and practice of religious beliefs that they do not believe themselves is unfair and unconstitutional for most modern governments. If modern society and government is founded on freedom to choose, it should not make you pay in tax for the beliefs of others that you do not believe.

Church non-profit status restricts other social good

Conceptually, this leads to the second consideration of government, and that is to take into account the interests of relevant parties and ensure that they are not unnecessarily restricted according to their founding mandate. To exempt churches from taxation unfairly restricts the ability of other social elements that deserve to progress, and thereby goes against what the government was built to do in the first place. While this may seem far-fetched, the simple truth is that the only lasting government system today is based on the foundational belief in the right of all constituents to pursue their interests with equal opportunity. For this system to work, all the elements have to be implemented in a fair manner. A failure in one element of the system creates imbalances, and eventually a precedent to undermine the purpose for which the system was founded in the first place.

Let me give you an example: In a system where theft is viewed as a heinous crime, the punishment of the crime should reflect the belief that the crime is heinous. Should a thief be allowed to go free without being punished, this will set precedent for future thieves to get away with theft, thus eroding the belief that theft is a heinous crime, a concept that the system was built upon in the first place. In governments where equality to progress is a belief that is highly valued, to favor one constituent by providing it with a tax exemption effectively undermines that selfsame concept of equality. Had the government been founded with something like the protection of religious rights as a core, then this would be understandable.

Church non-profit status violates the separation of church and state

Understanding why this exemption is no longer necessary can be helped by a quick look into the past. Historically, Church and State were not separate things. Tax exemption for the church was first recorded in the Roman Empire and was granted by Emperor Constantine. At that point, religion was used primarily as a method of ensuring order in society. Education standards were much lower and for the common slave to understand the concept of human rights as a valid enough reason not to murder his master was still very much unheard of. The fear of God however, proved to be significant motivation to prevent such acts, which are now considered barbaric and illegal. Later on in our history, society realized that we need both Church and State, but they must be separate due to the abuse of power. Such separation meant that government now operated independent of religious influence and that churches were now a constituent of government and moral authority only. Failing to tax churches violates this separation of church and state.

Constituents under government have to be treated equally, to provide financial benefit to one indicates the perspective that one particular constituent is more important than the other, which is not what modern government is founded on. The taxation is merely a benefit carried over from past practice during a time when the church also served as a state authority. The law has been changed for decades, state and religious powers are now separate and should be treated as such. Government should be treating religious believers and non-believers equally; this is the foundation of modern day government. If they are to be treated equally, to treat religious donations as non-taxable places preference on the believer over the non-believer and is an extension of the very same bias that the separation between church and state serves to eliminate.

Governments govern. Churches do not.

A church or religious institution does not exist for the sole reason of providing justifiable benefits to citizens for which the government is responsible. Unlike police services, which fall under the "protection of citizens" mandate, a government is not responsible for your religious instruction or worship. This is the whole point of freedom of religion! It is your choice, and not the government's responsibility to force a choice on you. As a direct result, the government and therefore the taxpayer should not have to pay for it. Churches have a good purpose, which is to provide a place for religious worship and guidance in the form of religious instruction. However, we emphasize that such religious guidance is simply not the responsibility of the government. If a church wants to operate to provide such instruction or worship that is completely justifiable, but they must operate under equal terms like any organization.

We're not saying that no organization can receive exemptions. The separation between church and state led to the determination of taxation rules and regulations from a secular standpoint. Naturally, exemptions from tax do have justifiable basis. For example, secular non-profits like homeless shelters provide a service that benefits citizens who are unable to provide for themselves. The state's constituents are its citizens. This homeless shelter exists to provide for citizens, and as such deserves an exemption. This is the state indirectly caring for its constituents by allocating resources in the form of tax exemptions.

Churches, like people, love money. There are ulterior motives

On the subject of the purpose of tax exemptions for true non-profit organizations, another compelling reason to remove tax exemptions for churches is that they are not non-profit organizations in the truest sense. At first glance, a church or religious organization may seem like a non-profit organization because they do not sell tangible products and their objectives for existing are not the same as most corporations in the economic sense, it is important to consider that they still offer a service for which they are essentially compensated for. The service that they offer is religious or spiritual instruction and worship. In the same way automotive or fitness clubs offer lifestyle and health instruction and a place to facilitate this instruction, so do churches provide a form of instruction and a place to facilitate it. There are many striking similarities that clearly indicate the business transactions that churches do on a regular basis. They provide a service, venue and merchandise similar to a local gym providing trainers, gym equipment and sports merchandise. Churches also collect revenue in the form of fund raisers, revenue from merchandise sales and donations that are constant enough to be classified as revenue. At this point, it is important to distinguish between the non-profit aspect and the charitable aspect of churches and religious institutions. The churches themselves exist for charitable reasons, but facilitate transactions and are not non-profit in the truest sense. As such, they must be taxed the same way.

Failing to tax churches is a missed opportunity

Failure to validly tax churches has a very real economic cost as well. Most of the western economies are currently in crisis, with the average taxpayer shouldering national debt repayment even several generations down their line! In times like these, being precise and clear with taxation has such a significant impact. Churches in the United States own close to 500 billion dollars in property that remains untaxed. Even more compelling, 2011 statistics indicate that New York City loses close to 627 million dollars in property tax from religious institutions.

Need more compelling figures? The Church of Scientology's annual income is estimated in excess of 500 million dollars. Imagine these figures magnified globally! This economic amount can contribute to the resolution of the current economic crisis. On the subject of using state resources, churches are usually heavy users of local resources in the community. They usually require large areas of land, which are in turn not taxed and often provide their services 24/7 (untaxed utility usage).

Church Non-profit Tax status has been and will continue to be abused.

One of the biggest reasons goes beyond their economic impact. When it all boils down to it, the failure to tax churches has been a constant source of abuse time and time again. Like the global financial crisis shows, things spin out of hand when you give one particular sector too much leeway or too much power. For religious institutions to abuse their power is sadly not new to society, and was at one point the single most important reason why the public felt that there needed to be a separation between church and state. The concept of a god often implies that the deity is all-powerful and commits no errors. However, mere mortals commandeer these churches, and we are prone to mistakes and greed as well. Giving them too much power would be a mistake.

It is important to note that most tax laws do not make clear distinctions between real religions and fraudulent religions, if any distinction is made at all. No serious investigations into the religion to determine if it fits the criteria of "valid" religion is ever made. This is because it is essentially tied to our natural right to our own religions, making this type of investigation difficult to conduct. Naturally, more unscrupulous individuals seek to use these types of inefficiencies to facilitate fraudulent crimes and tax evasion. Scandals emerge about institutions that overcharge members to attend or demand portions of member's income in payment for the religion. More brazenly, religious institutions that advocate a rejection of material wealth or a form of poverty as a cornerstone of their religious mantra are caught with Rolls Royce cars or even private aircraft! If property for religious institutions and churches is tax exempt, how difficult would it be to start your own religion and buy all the property you want for religious reasons? How difficult it would be for a charismatic individual to convince a large number of superstitious people that contributing 1000 USD per person monthly would bring them to Heaven? How difficult a proposition is that given that a similar charismatic individual was able to convince a large number of people to commit mass suicide in the name of a "religious belief" (e.g. Marshall Applewhite). Clearly the propensity for this law to be abused is significant, and results in economic and social ills. Taxation of churches, while may not completely solve the problem, will make it significantly more difficult for fraudulent religions and churches to justify their existence.

Church Taxation can be done properly

The purpose of this article is not to bash any church or religion. We firmly believe that the taxation of churches is not as negative a concept as it seems at first glance. It is important to note that taxing churches and taxing charitable institutions is not the same thing. The taxation for churches can be done in such a way that it allows for the correct tax exemption of charitable institutions where justified. To tax a church does not mean that the tax will be blanket; charitable institution tax laws will still apply. What it will do is simply make it so that the segments of the church institution that are rightfully liable will be able to pay their dues to the government. The churches should be able to deduct based on the actual charitable actions they provide for citizens.

Church Non-profit status is as obsolete as the typewriter

Finally, taxation of churches is necessary because the foundation for their tax exemption no longer applies. Historically, the primary reason that churches have not been taxed is because they have been interpreted from a legal standpoint to be non-profit. What this simply means is that they do not exist for profit as a business enterprise. This is not to say that churches operate as corporations selling services for the accumulation of economic wealth. The transactions made by churches and the resources that they consume are rightfully taxable. Previously, governments and laws assumed that religion would not be used for profit. Today, however, the "use for profit" can and should be interpreted in relevant ways. If reason did not progress and logic did not strive to be specific about defining problems and finding solutions, we as a society would still believe that the earth was flat. We would simply rely on past assumptions despite their clear flaws. The non-profit status of churches should not simply be assumed, because they used to be non-profit in the past. Governments should ascertain if a church truly operates charitably and tax the elements that rightfully must contribute to society.

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